CHAPTER 51
Theme:Israel’s
origin from past history; Israel’s outlook for the future; outline of
Israel’s present conditions
It
is impossible to read this chapter without realizing that God has a future
purpose for the nation Israel—just as He has a future purpose for the church
and for you and me.
Let me remind you that the final verse of chapter 50
concluded with a warning, which might lead you to an amillennialist
interpretation. And God doesn’t want us to hold the view that Israel as a
nation has been set aside permanently and that when He speaks of Israel, He
means the church. My friend, when God says
Israel, He means
Israel. If He had meant the church instead of
Israel, somewhere along the line He would have said, “I hope you understand
that when I say Israel I mean the church.” No, He makes it very clear that
He means Israel. Just as Israel has had a past rooted in a very small
beginning, just so today they are small and set aside. But this does not
mean God has forsaken them.
To illustrate this I use the figure of a train. God is
running through the world a twofold program: One of them is expressed in the
words, “Yet have I set my king upon my holy hill of Zion” (Ps. 2:6)—that
train will be coming through later, but now it is on the side-track. On the
main track He is “… bringing many sons unto glory” (Heb. 2:10), which refers
to believers (or the church). When this train has come into the Union
Station on time, God will put back on the main track the program of Israel
and the gentile nations which are then upon the earth. And He is going to
bring that train through on time also.
God’s time piece is not B-U-L-O-V-A or G-R-U-E-N, but
I-S-R-A-E-L. In this chapter God turns on the alarm to awaken those who are
asleep that they might know that the eternal morning is coming soon. In
Romans 13:11–12 we read, “And that, knowing the time, that now it is high
time to awake out of sleep: for now is our salvation nearer than when we
believed. The night is far spent, the day is at hand: let us therefore cast
off the works of darkness, and let us put on the armour of light.”
ISRAEL’S ORIGIN
FROM PAST HISTORY
Hearken to me, ye that follow after righteousness, ye
that seek the Lord: look unto
the rock whence ye are hewn, and to the hole of the pit whence ye are digged
[Isa. 51:1].
Hearken
unto me,” is God turning on the alarm. This is a call to every sincere heart
in Israel that longs to be righteous and desires to know God. He says, “Wake
up! Hear Me! I have a plan.”
Look unto Abraham your father, and unto Sarah that
bare you: for I called him alone, and blessed him, and increased him [Isa.
51:2].
God is saying, “I called Abraham when he was over in
Chaldea in idolatry, and look what I’ve done through him! Now I want to move
in your heart and life.”
ISRAEL’S OUTLOOK
FOR THE FUTURE
Hearken unto me, my people; and give ear unto me, O my
nation: for a law shall proceed from me, and I will make my judgment to rest
for a light of the people [Isa. 51:4].
“O
my nation” is Israel. This is a word of glorious anticipation for them.
My righteousness is near; my salvation is gone forth,
and mine arms shall judge the people; the isles shall wait upon me, and on
mine arm shall they trust [Isa. 51:5].
“My righteousness is near”—righteousness is Christ. He is
made unto us “righteousness.”
“The isles” are all the continents which are inhabited by
the human family. God says, “I have a salvation which I will send out to
them.”
“On mine arm shall they trust—the arm of God, as we shall
see in Isaiah 53, is His salvation. The question is asked, “to whom is the
[bared] arm of the Lord
revealed?” (Isa. 53:1). God wants that bared arm of redemption in Christ to
be revealed to the lost world. Therefore He is sending out this message that
this bared arm will deliver Israel in the future.
Therefore the redeemed of the
Lord shall return, and come
with singing, unto Zion; and everlasting joy shall be upon their head: they
shall obtain gladness and joy; and sorrow and mourning shall flee away [Isa.
51:11]
“Zion” is a geographical location (in Jerusalem) on
earth. We need to
understand that God means what He says here.
The captive exile hasteneth that he may be loosed, and
that he should not die in the pit, nor that his bread should fail.